Sunday, December 9, 2012

Dear Dad*





*I just sent this letter to my dad over facebook after he commented on a picture of my new hair with the words "Too short!"
Hey, I didn't like this comment. I'd like for us to talk about this in person in the near future, but because this is the second time I've felt the need to delete your comments I wanted to let you know why.

I do not appreciate the majority of your comments about my appearance. Especially when your words encourage me to appear "prettier" or more "girly/womanly". I've decided to look the way I look because it feels right to me. I like my hair short. I like my armpits & legs hairy and my belly and thighs a little fatty!

I love these things about myself and would appreciate it if you would comment no further on the choices I make about my own physical appearance. In other words: 
Unless I ask you directly (even if I am asking all of my internet community) I am not soliciting your opinion of my appearance.

When you tell me that I should have longer hair or that I should lose weight I feel afraid that you want me to feel ashamed of or doubt the choices I make in about to my own body. This fear is out of sync with the person I know you to be. You are and have been an incredible father and parent to me. I feel mind-bogglingly lucky to have you in my life. Truly, I love you more than I can say.

I am asking this of you because I trust in the person that you are and I believe in the relationship we share as as adults and friends. As my father & friend, I know that you don't want to hurt my feelings or pressure me to do something that doesn't feel right to me, because I know that you love me (this is never in doubt) and that you want me to love myself (this is the part I am afraid about).

The ways I've chosen to appear and how I treat my own body are the best way I know to love and express myself. It saddens me to think that you dislike the ways I am finding to love myself and my body. But I can live with the dislike. (people who love each other often do things that the other dislikes!) What hurts the most is being asked, cajoled, & hinted to about how I should change or stop doing things that clearly make me happy because of that dislike. 
If you dislike my hair that much then don't look at it. Stop telling me to grow it out. I love you the way you are. It doesn't mean I have to like everything about you. I request the same courtesy from you.

I know that you and I have differing opinions about fashion & appearance. But these are differences of aesthetic opinion. And I would love to discuss these differences with you more in depth when I see you at Christmas. But for now, can we keep our conversations about fashion and appearance general/philosophical & not about me in particular?

Thank you so much for being my Dad! There is no thanks that could be enough for that! I love you so much and can't wait to see you over the holidays. Give my love to Mom!

BIG HUGS! 
Wendy R.M.

This was difficult to write. But important. So glad I did.

Monday, November 26, 2012

Nobody is entitled to your listening

Last month I had a friend look me dead in the face while talking about some pretty triggering shit, thank me, and then say "You know Wendy, you're the person who taught me to listen." My eyeballs blurred salty with  surprising joy. This was one of the best compliments I've ever received. And it's taken me a month to dig out why.

I haven't always been as good a listener as I am today. I work at it and on it. Daily. For four years I've been trying to find/create kind, consent-respecting, and genuine ways to demonstrate my appreciation and excitement in discussion with others. I have tried countless practices and approaches. I am pretty constantly aware of and seeking to make the ways I interact with others better for me and better for them. I always want my communication styles to be more sustainable, alive, and respectful. 

For a long time I didn't know what to call this work. This work is not something that has a name or is given much air time in a culture that privileges extroversion and aggression in our interactions (thanks to capitalism & other broken hierarchies). Because I had no name for it I didn't know how valuable this work was. It's taken several friends calling it out to me in various ways for me to see that the way I listen and interact with others is incredibly valuable, highly energetic, and deeply aware.

"My voice matters." This has been a mantra for the last five years. And, yes, of course it fucking does, but my listening matters too. And what's more it matters in the same way. It matters because it is a part of who I am. It's also a force/tool with which I can have an impact (hopefully positive) on my culture and surroundings.

Listening can be just as powerful a force as speaking and storytelling. I know this to be true because my experience in bearing witness to the struggles and trauma of others has taught me that in those instances listening is better than speaking. Always. To give up the space in your experience for the voice and speech of another person is mindbogglingly moving and important. Last weekend I was privileged to be part of an audience that was acknowledged for our role in "holding open the space for the truths of the performers."

In and out of the theater, when interacting with others how we choose to listen matters. This is extremely true in dating contexts. I can definitely say that I've decided to not to go on a second date with someone, not because of the way they talked but, because of the way they listened or didn't listen.

Listening is as powerful & valuable & often just as tiring as speech. 

I work in customer service. I recognize that part of my work there is to be ready to listen with customers. To be present with them and engage in their stories and words. For the most part I like this about my job. But, like many other folks in customer service, there are those moments when a customer talks to you in a way or with words that are unpleasant. Were you not working you would leave the space or confront this person's speech, but since you are at work, you do the listening.

There are limits and boundaries to this of course, but enduring such assaults on my boundaries for listening is what I recognize as part and parcel of a customer service job. Listening is the primary job of a customer service professional. I am paid to listen to customers, which can be tiring. Sometimes when I get home I don't want to interact with anybody at all for a full hour. If someone talks to me on the bus ride home I ignore them and point to my huge "I'm-clearly-not-listening-to-you" headphones

Thing is, unless I am being paid for it, (&man are there limits and problematic capitalist hierarchies to that!) I've realized that nobody is entitled to my listening. It is a gift. A tool I have crafted and honed and nobody has a right to participate in my attention it unless I say so.

This is the reason I find sidewalk fundraising to be infuriating and in some ways harassment (also that they tell me I have a kind smile, use words like "lady" and "ma'am" and say "hey gorgeous" to get me to talk to them).

I want to find better ways to protect my listening, because sometimes I am too tired to fight and too tired to say fuck off and just want to get away.

In a lot of ways this plays out in in the form of street harassment folks (women in depressing majority) deal with on an infuriatingly regular basis. It's not just that catcalls or comments about our bodies are offensive, sexist, and objectifying in ways we don't consent to, it's also that whoever is making a catcall thinks that they are entitled to the listening/attention of whoever they are harassing. Forcing, shaming, or bullying someone into giving you their attention is just as harmful and violent a transgression as silencing their voice or censoring their words.

It's important to recognize that this is not just an adult problem. Kids, teens, and young adults are the victims of "you have to listen to me" bullying at the hands of peers and most often from adults. This helps normalize forced listening and fosters the notion that there are some people (those who have more power than us) we should always listen to (regardless of our ability/will).

Internet trolls make endless use of this learned "obligation" to interact/listen. It's the cornerstone of what makes their harassment so effective. It's why we hesitate to delete their comments and why they're most proudest of their forced visibility. On some level trolls operate based on a value system where the attention & listening of others is a commodity to be stolen, bought with tactics & tricks and then gloated over like a pile of gold coins.

It's a devastatingly effective hack of our learned social etiquette which tells us censorship is a sin far graver than harassment. Trolls love to tout censorship in defense of their comments/actions which have already killed and possibility of consensual, collaborative interaction. I'd like to call bull shit on this. It relies on the fact that culturally we are willing to defend our voices but not our listening.

As primates, we humans are compelled to interact with one another, however, this common compulsion does not mean we are always consenting or open be interacted with or that we get to have/force an interaction whenever we want one. If this sounds familiar, that's because the same principle holds true about human sexuality.

In recent years there's been delightfully radical strides in conversations about consent when it comes to sex. I believe that these conversations can and need to be mapped onto all forms of human interaction. Let's practice & model consensual principles in our social lives. Consent is bigger than just sex. It can and should live in all things we do together.

Wednesday, November 21, 2012

An exploration of "hipsters" & the classist appropriation of "irony"

There have been a LOT of articles circulating lately about the problems of hipster culture. Only one of which actually mentions the classist nature of hipster "irony" (which is not actually irony but more an obfuscation of discrimination & appropriation through the lens of "but I'm just joking!")

That is Lindy West piece for Jezebel: A Complete Guide to ‘Hipster Racism’ which in addition it's title focus on racism, specifically calls out the classism of hipster culture.
privileged people descend for a visit inside the strange, foreign spaces of othered groups. Like, I don't know, IHOP. Or that "scary" bar in the south end. Then they go home again. Catchphrase: "It's soooooo ghetto, but I actually totally like it!"
She does a fucking great job of showing how these oppressions are messily intertwined and often operate in nasty collaboration! Hipster racism & hipster sexism are alive and well and fortunately being talked about with delightful frequency in my internetscape, but I have been sorely craving a takedown of hipster classism, which I would argue is a huge source of hipster culture. Couldn't find it. So I wrote one myself.

Tuesday, November 13, 2012

I am learning how to heal independently

And so I wrote myself a note for the next time I am upset and thinking "I need someone"

Dear Self:

I know you want to reconcile. You always want to reconcile. & that is one of most beautiful things about you, but the soaking remember you are soaking. You don't have to stop or hurry into reconciliation.

When you draw from your watershed to brine puffy sorrows you should also draw a boarder. Draw a circle of sorrow-- protect your process from easy solutions and the ready warmth of loved ones. Be greedy with you grief. No one will think less of you. They might miss you, but, discomfort isn't always an invitation to cultivate, & sometimes sadness is just your feelings asking to lie fallow for a while.

This time keep your crying inside the circle of you. Don't let the possibility of another knocking convince you that you are alone. You've got yourself. Stay there. Do the work. Wash away the myths lodged in your optic nerve & stuck echoing in the slurry of earbones. Don't let their nervous knocking for a second interrupt your journey toward the sound of “enough”. You are enough.

You aren't bad & you don't need anybody to fix or validate you. You don't need a sounding board or a rational answer, that is not where you are going right now. You'll get there if you choose. But right now you're working towards enough. Your memory and confidence will get there. You are already enough, just take this moment & let your feelings catch up.

Friday, October 26, 2012

On Performative Sexuality

Encouraged by mainstream porn narratives and in our culture overall, there is a demand for performative sexuality (or at least attraction), telling folks, and predominantly women, that their sexuality is only valuable as a display, that their sexuality is only valuable in as much as it relates to the wants of others/men.

I didn't watch/view porn until I was in my twenties And I was STILL deeply affected by the messages of performative sexuality. It's my suspicion that many American women never get to a point where they can untangle their sexuality from the now-subconscious mandates of performative sexuality.

As much good work as sex positive communities are often doing, it's not uncommon for unquestioned messages of performative sexuality to be expressed and encouraged as "radical" and "liberated". In BDSM communities women who exclusively have sex as a submissives are often endlessly congratulated & publicized regardless of the fact that the role they choose comes from a history of oppression. 

If powerplay is not practiced with an awareness of the historical and current oppressions it is invoking it is not radical. Period. It actually might come from a place of learned performative sexuality, it might come from a place of preference. But without a critical eye towards social context you can't know. I am NOT saying that folks without an education in hsitorical and systematic oppressions should be barred from BDSM. What I am saying is that the engagement, praise, and commentary of those who do understand the social & historical context for powerplay needs to be more nuanced & critical. In conversations about BDSM, bringing up historical & social contexts of oppression should be encouraged rather than just easily dismissed as "sex-negative" or "hating".

My basic beef about performative sexuality is not with those that practice it without knowing, my beef is with those who know about the context of oppression it comes from and aren't furthering the conversation. Sometimes even stopping that conversation because it's "not hot" or "uncool". Merely being an enlightened practitioner of performative/role-centered sex is not enough. It's self empowering (because you understand and are willing to dig deep into your preferences), but it doesn't educate or make space for the empowerment of others. Personal progress toward more enlightened sexuality is personalty liberating and empowering but it is not revolutionary. Learning about the complex nature of your orgasms/pleasure is good for you, but those orgasms/pleasure aren't revolutionary unless you choose to bring what you've learned about them to your community. 

By inviting & defending such criticisms I don't mean to Yuck anybody's sexual Yum. I don't disparage or look down on anybody who finds it pleasurable to be wanted or pursued. I find these things pleasurable sometimes. But if you see being wanted or pursued as your whole sexuality it makes the value of your sexuality wholly dependent on the validation others give/don't give to it. This is the risk of accepting your sexuality as merely performative (for others). 

Engaging in performative sexuality CAN be erotic and enjoyable, but we should never stop at just that! We and our sexualities are so much bigger than what others can perceive and validate. If I want a sexuality that relates with others' sexualities in sustainable & more safe ways, I first need to relate to my sexuality in sustainable, supportive, & lovingly critical ways. I try to do this and I think we all can!

For anyone (the book is geared toward women but is a great read for anyone!) who wants to join me in this I'd suggest reading Jaclyn Friedman's "What You Really Really Want." I think it's a great vehicle for women looking to define their sexuality as their own.

Also this:

"I'm not the one you want babe." because I am the person I choose to be not who you want me to be.

Tuesday, October 23, 2012

Branding & Activism

Part 2: The "Sex" in "Sex Positive"

Mini intro for those of you who missed P.1:
In activist communities there are movements towards re-defining certain terms, then using those terms loaded with new meaning to talk to a public that has not been educated, consulted or even invited to accept these new definitions. This practice of re-definition mimics the use of language in academic communities. In this sense it is (unintentionally) exclusive. It creates communities of activists privileged with newer enlightened definitions and excludes those that aren't "in the know". The use of community-specific language can be alienating or confusing to a person who is using more traditional definitions. Ineffective and inconsiderate branding harms both the movement itself and those who're invited into an activist community under the banner of poorly branded terms.

I feel pangs of annoyance and resistance to certain branding efforts; for products whose names do not receive recognition in my neural net, campaigns that try so hard to seem natural that they lose their authenticity.  When I see Bing, with their sad product placement and blatant failure to complete with Google, I feel a familiar annoyance and resistance. It's the same awful feeling I get I when see the words "sex positivity" used in a way that demands displays of "pride" (aka performative sexuality) or excludes people based on their appearance or their preferred intensity of sexual expression. I can't stand under the banner of a "sex positive" movement because of the way it has ineptly tried and failed to force a re-branding of "sex".

I believe the sex positive moment is doing some damn fine work. Most sex-positive folks I know will tell you right off the bat that "sex" had a broad definition (this is good!). But In the past when I've dropped "I'm sex positive" in conversation, I always tended to find myself talking about how sex positivity is actually more about consent than about sex (these days I'm using consent-positive). Despite my efforts to the contrary, the people I've spoken with outside of the sex-positive community hear the words "sex-positive" and by and large still think I mean "I like penis in vagina action" or "I like to have sex". 

This is a fundamental yet unacknowledged semantic misunderstanding. Refusing to acknowledge it and make space for this misunderstanding is not only inconsiderate, it implies that whatever understanding a person does come to about "sex" is the one true "sex positive" principle. This is how you get men expressing sentiments like "I'm totally a sex-positive feminist! I love having sex with women!" Refusing to acknowledge the likelihood of misunderstanding stops those we're attempting to educate from taking accountability for their own understandings.

There are consequences to assuming the sex positive definitions of sex & consent are simple easily accepted or free from the effect of mainstreams assumptions about "sex". Folks who don't openly express their affinity for sex or certain types of sex often have their voices invalidated and excluded from visibility. Oppressive stereotypical roles can creep into sex positive spaces. The status quo is often disguised as radical. In the case of sex positive the branding has gotten away from it's original campaign and is being used to justify unquestioned objectification. Under the brand of "sex positive" those who express dislike, or refuse to comply are ridiculed and ostracized. Sexual availability and expressions of desire become compulsory.


Sunday, October 14, 2012

On Apologies & Boundaries

Dear Internet: 

I'm writing to tell you I got a job last month. It's part time, so I'll still be making time to blow things up with my words, but I am, at the moment, still trying to balance my life now that it has some paid work in it. I am happy to have to job and love going in to it every day (even if it means waking up @ 5:30 sometimes). It's been great, but the frequency of my writing has declined :(


While I figure all this adult life stuff out I'll leave y'all with an old hunk of writing to chew on. Hope it satisfies!

                                                    -Wendy R.M.


I vow that the space surrounding my body will no longer be an apology. I will no longer take responsibility for your discomfort. The way your face rumples when I say the word queer is not my fault.

By most of my friends and myself I am known as a "tough" girl. The kind of girl who bites back at assholes and jerks when they try to step on my agency. I wasn't born this way.
I was lucky. I learned it. I was well taught by my loving old fashioned father how to find a strength of stance and confidence rarely privileged to those who share my gender. He warned me about other men who would not care about my strength or my confidence. I readied and honed my “fuck you”s for just such men. I wrote myself so many templates for fighting against male aggression and oppression. 

But no one told me how to say no to women, and that it's not okay for anyone, not just men, to touch me when I don’t want it. When they banned hugs and hand holding in the hallways of my high school nobody stopped my best friend from touching my breasts. Especially not me. 

Anti-consent rape culture is alive in the actions of more than one gender. It is alive in the actions as innocuous as the "guess who" game. You know when you sneak up behind someone and cover over their eyes? We glorify, normalize and often erotocize the unasked for aggressions on the physical boundaries of others. We call it "romantic", "spontaneous" and so often for women it’s deemed "adorable" or even "confident". It's not confident it is creepy, it is disrespectful. I might even be assault. And I will not stand for it anymore. The space around my body will no longer be an apology.

When/if you ignore my boundaries or assume that my boundaries are the same as other women or other queers that you've met, you lose my respect & I will become less comfortable around you. I'm not sorry for this. I won't banish you forever. I know that our culture has taught you that surprises, spontaneity, & teasing are romantic, but what you are playing with is somebody's boundaries for feeling okay in the world. Next time, just ask.